In fact, da’wah is the path of the prophets and is a noble task by which humans are guided to the light of guidance. However, not every da’wah is called true da’wah, because true da’wah must start from the correct ma’alim (signs) and follow the manhaj of the pious Salafis in conveying the truth with wisdom and patience. Therefore, it is important for every preacher and seeker of knowledge to understand the truth “Shidqud Da’wah” so that the da’wah that is carried out truly becomes the reason for spreading the guidance and truth of the religion of Allah Ta’ala on earth.
Shidqun Niyyah (Right Intention)
Six intentions in da’wah means a preacher’s straight and correct intentions in conveying the religion of Allah Ta’ala, namely simply hoping for His pleasure, not seeking praise, popularity, followers, position or worldly gain.
Da’wah is a great act of worship, so it will not be accepted except with sincerity. Therefore, a preacher must always correct his heart so that his main goal is to uphold the truth and save people from error.
If the intention of preaching has been distorted, then the blessings of preaching will be reduced, even though outwardly it looks successful. On the other hand, preaching that is built on the right intentions will give birth to patience, fortitude, humility and enthusiasm to continue conveying the truth even if only a few people accept it. For this reason, the ulama emphasize the importance of sincerity and renewal of intentions in every act of da’wah.
Allah Ta’ala says:
“And they were not ordered except to worship Allah, to be sincere to Him in religion.”
“But they were not commanded except to worship Allah by purifying their obedience to Him.” (QS. Al-Bayyinah: 5)
And the Prophet ﷺ said:
“Actions are based on intentions, and each person will receive only what he intends.”
“Indeed, charity depends on intention, and each person only gets according to his intention.”
(HR. al-Bukhari and Muslim)
Shidqul Ittijah (True Direction)
Shidqul Ittijah (correctness of orientation and direction) in da’wah is the straight, clear direction and aim of the da’wah struggle in accordance with the guidelines of the Shari’a. A da’i should make the main goal of his preaching be to elevate Allah’s decrees, spread monotheism, increase human faith and morals, and invite people to follow the Qur’an and Sunnah according to the correct understanding inherited by the companions, tabi’in, tabi’ut tabi’in and the four imams. Don’t get carried away by short-term directions and journeys, so that you forget the final achievement, namely making Islam a reality Ustadziyatul ‘Alam (World Teachers’ College).
It must be remembered that da’wah must not be directed at group interests, group fanaticism, ambition for power, or worldly goals that deviate from the mission of the prophets.
Shidqul Ittijah different from Six intentions. Shidqun Niyyah relates to the sincerity of a preacher’s heart and inner goals towards Allah Ta’ala, while Shidqul Ittijah relates to the direction, manhaj, and focus of preaching. It could be that someone is sincere in preaching, but the orientation of his preaching is wrong, in the wrong direction, because it is not built on the knowledge and guidance of the Shari’a. Therefore, true da’wah must combine two things: sincere intentions and a straight orientation according to Islamic teachings.
Allah Ta’ala says:
Say: This is my way. I cried out to God with understanding, me and those who followed me.
“Say: This is my way, I and those who follow me invite (people) to Allah based on real knowledge.” (QS. Yusuf: 108)
Shidqul Mabda’ (True Principles and Foundations)
Shidqul Mabda’ means the correctness of the principles, principles, or foundations in preaching. This means that da’wah must be built on correct mabda’ (principles), namely the Al-Qur’an and Sunnah, not on lust, deviant thoughts, false traditions, or human-made ideologies.
A preacher who has Shidqul Mabda’ will maintain the purity of Islamic teachings and not mix truth with falsehood in order to seek human sympathy. Therefore, the principles of da’wah must remain strong even when facing pressure, criticism, or a lack of followers. This is what differentiates the preaching of the prophets from preaching that is built on worldly interests or deviations in thinking.
Allah Ta’ala says:
“Then We gave you a law that applies, so follow that law and do not follow the tendencies of people who do not know.”
“Then We made you above the Shari’a in religious matters, so follow the Shari’a and do not follow the desires of those who do not know.” (QS. Al-Jatsiyah: 18)
The Prophet ﷺ also said:
“I leave between you two things that you will never go astray as long as you adhere to them: the Book of Allah and my Sunnah.”
“I entrust you with two things, you will not go astray as long as you stick to them: the Book of Allah and my Sunnah.” (Narrated by Malik in Al Muwatha, Hasan hadith)
Shidqul Manhaj (Correct Ways and Concepts)
Shidqul Manhaj means correct methods and methods in preaching. This means that da’wah is not enough just to have sincere intentions, correct orientation and straight principles, but it must also be carried out with manhaj that is in accordance with the guidance of the Qur’an and As-Sunnah as well as the path of the prophets and Salaf. A preacher must use methods that are justified by the Shari’a, such as wisdom, knowledge, gentleness in place, patience, and the correct stages in improving humans.
Shidqul Manhaj also means not using methods that conflict with the Shari’a even if they are considered effective or quickly produce many followers. In other words, it is not permissible to justify any means to achieve the goal of da’wah. Because true goals must not be pursued in false ways. The preaching of the prophets is always built on knowledge, grace, and firmness in the truth, not provocation, lies, fanaticism, or methods that destroy the unity of the people. Therefore, the correct manhaj is a guard so that the da’wah remains on the path of Allah and is approved by Allah Ta’ala. Therefore, you should always be committed to sharia, involve ulama, before carrying out da’wah maneuvers.
Allah Ta’ala says:
Invite them to the path of your Lord with wisdom and beautiful guidance, and argue with them in the best way.
“Call (people) to the path of your Lord with wisdom, good lessons, and argue with them in the best way.”
(QS. An-Nahl: 125)
Shidqul ‘Amal (True Charity)
Shidqul ‘Amal means correct deeds, namely the conformity of deeds to what Allah and His Messenger commanded, both physically and mentally. In da’wah, it is not enough for a preacher to only have the right intentions and manhaj, but also to be committed to proving what he says with real deeds, sincerity and example in everyday life. The da’wah with the strongest influence is da’wah accompanied by real practice from the perpetrators.
Allah Ta’ala criticizes people who say something but do not act on it:
O you who believe, why do you say what you do not do? How much hatred God would have against you if you said what you did not do.
“O you who believe, why do you say what you do not do? It is very wrathful in the sight of Allah that you say what you do not do.”
(QS. Ash-Shaff: 2–3)
Shidqul ‘Amal also means not forgetting a vital role ‘Amal Jama’iistiqamah in congregational da’wah.
Allah Ta’ala says:
{O you who believe, beware of yourselves, and advance steadfastly, or advance together.}
O you who believe! Prepare yourselves, and advance (to the battlefield) in groups, or advance together (simultaneously). (QS. An-Nisa’: 71)
Islamic figures, scholars and heroes provide advice..
Sheikh Abul A’la Al Maududi Rahimahullah said:
One of God’s laws on earth is that man must carry out this calling and protect it and regulate its affairs
Among the sunnatullah on earth is that the propagation of Islam must be championed by people who always maintain the da’wah and manage its affairs. (Tadzkirah Da’watil Islam, p. 19)
Sheikh Hasan Al Banna Rahimahullah said:
This call must be carried by groups who believe in it and fight for it
This da’wah must be carried by a congregation who believes in it and strives for its path. (Al Mu’tamar Al Khamis, p. 17)
Sheikh Sayyid Qutb Rahimahullah said:
How can the process of Islamic revival begin? There must be a front guard who is able to solve this problem
How did the process of Islamic revival begin? Indeed, we need pioneers who uphold this obligation. (Ma’alim Fith Tariq, p. 9)
Sheikh Sa’id Hawwa Rahimahullah said:
This is the only solution now to form groups
The only solution is that the congregation must be established. (Jundullah Akhlaqan wa Tsaqafatan, p. 31)
Sheikh Fathi Yakan Rahimahullah said:
Rasulullah SAW not only applied individual work methods, but he encouraged us from the first day to form groups.
Rasulullah ﷺ never relied on individual charity, since the beginning of his preaching he emphasized the establishment of congregations. (Maadza ya’ni intimaa, p. 103)
Sheikh Muhammad Ahmad Ar Rasyid said:
The starting point now is the starting point from the beginning of the time of the Prophet Muhammad, that somewhere on earth there are still people who adhere to the true religion.
In fact, the starting point now is the starting point during the time of the Prophet ﷺ, namely that there must be people on the surface of this earth who uphold this true religion.
(Al Munthalaq, p. 165)
Wallahu A’lam
Wa Shallallahu ‘ala Nabiyyina Muhammadin wa ‘Ala Aalihi wa Shahbihi wa Sallam
✍ Farid Nu’man Hasan
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