Sincere faith, true worship, and endeavor are the light and sweetness that Allah instills in the hearts of whomever He wishes among His servants, but inspiration, thoughts, revelations, and visions are not evidence of Sharia law, and are only considered on condition that they do not conflict with religious laws and texts.
True faith, authentic worship, and jihad (effort in the path of Allah) are the light and pleasure that Allah gives to the hearts of every servant of His who He wills. However, inspiration, the crossing of the heart, kashf (inner revelation of something), and dreams are not arguments for upholding Sharia law, and cannot be considered (as evidence) except on condition that they do not conflict with religious law and its texts.
Explanation:
In general, this principle contains three main lessons:
– The light of faith, the sweetness of worship, and peace of mind are gifts from Allah Ta’ala to servants who struggle in His path.
– However, when it comes to sharia law, the only benchmark is revelation (Al-Qur’an & Sunnah), not feelings, dreams or spiritual experiences.
– Inspiration, dreams, journeys of the heart, and kashf (claims of being able to reveal the unseen) can be useful for a particular person, but all of this cannot be used as legal evidence that binds the community, because the only sources of Islamic law are the Al-Qur’an, Sunnah, Ijma’, and authentic Qiyas.
Sincere faith
True faith
Namely faith that is not just a verbal confession, but faith in the heart and proven by practice. This is the true meaning of faith. If one of these three things is missing, then trust is generally lost Ahlussunah wal Jamaah. As for the Murji’ah, they do not view “charity” as an important element of faith, in other words, for the Murji’ah, faith is sufficient in the heart and oral confession alone.
The position of alms as an important element of faith is mentioned in the Koran in verse form “O you who believe, it is obligatory for you to fast”or “O you who believe, it is obligatory upon you to fight”or “O believers, it is obligatory on you to carry out the law of qishash in killing”etc.
Or in an authentic hadith, “Whoever believes in God and the Last Day, then respect his fellow man.” or “Whoever believes in God and the Last Day, then honor his guests”or “The lowest form of faith is to remove distractions from the path”.
All these propositions show that pious deeds are an important element in the meaning of faith.
True worship
straight worship
Namely worship that is based on faith, carried out according to the guidance of the Prophet ﷺ, and with a sincere heart for Allah, far from deviation and riya.
Al Fudhail bin ‘Iyadh Rahimahullah said:
If an action is correct and not sincere, it will not be accepted. If it is sincere and not true, then it will not be accepted until it is sincere and true. What is sincere is because of Allah, and what is right is according to the Sunnah.
“Indeed, if a charity is true but not sincere, it will not be accepted. And if it is sincere but not true, it will not be accepted either. (Imam Ibn Taymiyah, Majmu’ Al Fatawa, 6/345)
Sa’id bin Jubair Rahimahullah said:
No word or action is accepted except with intention, and no word or action is accepted except with the permission of the Sunnah.
“Speech and deeds are not accepted unless they are with intention, and speech, charity and intention are not accepted unless they are in accordance with the Sunnah.” (Ibid)
Fight
in earnest
Namely fighting against lust, lust, anxiety of Satan, and the temptations of the world in order to remain on the path of Allah. As He said:
And those who strive against Us, We will guide them to Our path. Indeed, Allah is with those who do good
“And those who seek (seek) Our pleasure, We will surely show them Our paths and indeed Allah is with those who do good.” (QS. Al-‘Ankabut [29]: 69)
Light and sweet
Light and delicious
Namely, the fruit of the three things above is نور (light), namely understanding, guidance and steadfastness in religion, and حلاوة (delicacy), namely the sweetness of faith felt in the heart.
Allah Ta’ala says:
God is the light of heaven and earth. The parable of His light is like a niche…
“Allah is the light of the heavens and the earth. The parable of His light is like a hole that cannot be penetrated, inside which there is a great lamp…” (QS. An-Nur: 35)
Ibn Abbas explained what he meant “God is the light of the heavens and the earth”:
Guide of the inhabitants of heaven and earth
Allah is the guide for the inhabitants of the heavens and the earth. (Tafsir Ibn Jarir Ath Thabari, vol. 19, p. 177)
Regarding the sweetness of faith, Rasulullah ﷺ described its characteristics:
On the authority of Anas bin Malik radhiyallahu ‘anhu
Based on the hadith of the Prophet Muhammad SAW, he said: Three people who are in it will taste the sweetness of faith that Allah and His Messenger are dearer to them than anything else, and that He loves someone and loves them only because of Allah, and hates to return to disbelief as he hates to be thrown into the fire.
From Anas bin Malik from the Prophet ﷺ, he said:
“Three things that if a person has, he will obtain the sweetness of faith:
He made Allah and His Messenger more beloved to him than anyone else.
If he loves someone, he does not love him except for Allah’s sake.
And he hates returning to disbelief as much as he hates being put into hell.” (HR. Bukhari no.16, Muslim no.43)
God throws it into the heart of whomever He wills
Allah Ta’ala pours it into the heart of whoever He wills
This sentence shows that the light and sweetness of faith is a gift from God, not merely a human effort. Therefore, do not be deceived by charity and effort, but also ask Allah Ta’ala for His guidance, mahabbah, and the sweetness of faith.
Allah Ta’ala teaches prayer:
O our Lord, do not let our hearts stray after You have guided us. Give us grace from You. Indeed, You are the Giver.
“Our Lord, do not turn our hearts away after You have given us guidance, and grant us mercy from Your side; indeed You are the Giver.” (QS. Ali ‘Imran: 8)
Rasulullah ﷺ also taught prayer:
O changer of hearts, make my heart firm in your religion
“O Allah who turns hearts upside down, strengthen my heart in Your religion.” (HR. at-Tirmidhi no. 3522, Hasan)
Other prayers:
Oh Lord, guide me and guide me
“O Lord, guide me and straighten me out.” (HR. Muslim no. 2725)
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