Often in the moment of disputes it is based on feelings of wanting to elevate themselves and demean others. So that all opinions want to be disputed in order to impress themselves knowledgeable or others. So, the key to this is to emphasize the appearance. Stepping is the attitude of putting yourself according to its position or slightly lower. As compiled by al-jahizh Rahimahullah,
Humility is: leaving the president, showing a lethargy, breeding hatred, and increasing honor, and that the person avoids the privilege of virtue, and pride in the stomach and money, and that it is made of admiration and arrogance
“Tawaduk is a person who wants to be overwhelmed, show a normal attitude, hate his desire to be respected, not appreciated, avoiding pride in his priority, not proud of his position and property, and be careful with sound and arrogance.” [1]
Tawaduk is a moderate attitude
Tawaduk is a moderate attitude. Someone who studies alone in a position that does not make it up, is also not humiliated. Raghib Asfahani Rahimahullah said,
Human satisfaction is what he deserves to get and his status. It is a media between pride and some,
“Tawaduk is a person’s willingness to be in a lower position than what is actually fast to be based on priority and position. Tawaduk is the middle position between arrogant (pride) and ḍi’ah (despicable humility). ” [2]
One: That person puts himself a place to disappear by wasteing his rights. And arrogance: He lifted himself on his destiny
“Di’ah is someone put himself in a place that dropped his dignity by wasteing his rights. Whereas arrogant is someone who lifts himself beyond his level or ability. ” [3]
Don’t use two fake clothes
Sometimes those who cause disputes, besides wanting to raise their names, also do not quickly be in that position. He tried to impress himself as a knowledgeable person to respect himself. However, the fact is that he is a person who is deceived twice. As the Prophet said,
People who are bored with what is not given a jacketٍ
“People who are proud of something they have never gotten, like wearing two lies.” (Hours. Bukhari no. 5219)
Ibn Hajar said Fathul Bari,
His proverb is saturated, which is, which is decorated with what he does not have to multiply and decorate with wrong like a woman who is with a man and she has dangerous, so she is said to be lucky with her husband more than he must do.
“Al-Mutasyabbi ‘ That means that person decorate himself with something he doesn’t have, He acted as if he had something to show himself richer or more honorable in a lie. For example a woman who is the wife of a man and has her honey (another wife of her husband). Then he admitted that he had a special place in her husband’s heart more than what he really had, with the aim of making jealousy and hurt his honey. Likewise with men, he did the same thing. ” [4]
As for the saying: Clasbi is falsehood, because the man is wearing clothes that are equated with ascetic clothes
As for the words of the Prophet, “Like people who wear two lies”means a man who wears clothes that resemble the clothes of people who are zuhud, so that people think that he is included in their circlesThen he displayed solemnness and simplicity more than what really exists in his heart. [5]
Division arises from not being moderate
When a person is not moderate, especially in addressing himself, there will be divisions. The sensation that is thrown in the middle of the public in the form of actions or words that attack sourced from the hasad and attitude exceeds the limits.
Imam al-Ajurri RahimahullahIn this book Ash-Syari’ah, said that among the causes of disputes is due to the hasad and behavior or attitude of exceeding the boundary. He stated,
That the person who brought them on the way from groups and factories was falsity that they forbade them, but it was a prostitute and a grace of goodness so that they brought them the intensity of prostitutes and jealousy until we became differences, so that they kneel, and warn us, that we would be like that that, and warn us, who is generous than generous, that we will be like that like that, and warn us, who are generous, that we will become like that like that
“That causes them to separate from the association, and tilts the falsehood they have followed, to be consumed by boundaries and malice Once they know knowledge, which is unknown other than them. So what causes division between them is an attitude beyond limits and malice. Until they divide the causes of their destruction. Therefore, the highest God, warns us not to be like them. Until we perish as their destruction has happened to them. ” [6]
Attitude exceeds the limits (Prostitute) In self -evaluation or bad evaluation others are the basis of creation actions. This attitude was originally the opposite of bargaining. Anyone who leaves the attitude of tawaduk will surely fall to its boundaries.
What is contrary to humility: prostitutes, which are aggression towards people by saying, and the like.
The opposite of tawaduk is Al-Baaghyu or attitude exceeds the limit. Namely attacks on others through words, actions, and the like. [7]
Beyond the limits should not be done, even though the person deserves it, especially if he has no right to do it. Ibnu Taimiyah Rahimahullah said,
The Almighty forbids two types of extension in creation, which is pride and prostitution; Because the rectangle is completely prolonged, then it is proud, and if it violates the law, it is a prostitute, then it is not permitted, either this or this is also not
“Allah ﷻ forbids two types of attitudes beyond the limits of humans, namely Al-Fakhru And Al-Baaghyu. If the person who exceeds the limit with the rights, then it has fallen Al-Fakhru; And if without rights, then it has exceeded the limit (Al-Baaghyu). So, both are not allowed. ” [8]
Manhaj Salaf does not teach division
The Salaf priests ask all of us to maintain the association as a fundamental religious call. Imam al-Ajurri Rahimahullah said,
Conversely, we have left the group, and we forbid differences, and the Prophet, hopefully God’s prayers and peace will surrender it, warn us our priests warn us about the predecessors of the scholars of all Muslims, all of which are ordered by the group’s assumptions, and they are prohibited by the group, and they are prohibited by the group, and they are prohibited by the group and they are prohibited by the group, and they are prohibited by the group, and they are prohibited by the group, and they are prohibited by the group, and they are prohibited by the group, and they are prohibited by the group, and they are prohibited by the group, and they are prohibited by the group, and they are prohibited by the group, and they are prohibited by the group, and they are prohibited
“On the contrary, God has ordered us to remain in the congregation and forbid us from divisions. Likewise, the Prophet Muhammad reminded us from divisions and ordered us to remain in the trial. [9]
Therefore, it is not the knowledge that he contains, but humanity is not wise to take advantage of his knowledge. Not the manhaj Ummah Salaful What’s wrong is, but those who claim to be wrong. Remember the human nature of Allah ﷻ in the Qur’an,
It is a stupid injustice
“Indeed, humans are very cruel and stupid.” (Surah Al-Ahzab: 72)
In various moments of disputes in the body of the Muslims, if all parties returned to Maqam Or their respective levels, surely the dispute will soon subside. Often the dispute is increasingly burning because those who are involved in the battlefield are people who are not knowledgeable or have no interest to talk about it. Some are knowledgeable and interested, but the battlefield is carried out in front of ordinary people so that the noise is increasingly boisterous. Then wisdom is really needed in every place.
Therefore, this drug is very cheap. Beware of Kapaability, even feeling lower than that. When someone is quickly involved in disputes and surrender his business to that he feels better, and this is done by most people, then the dispute will definitely occur. This has been successful in the desire to be known for not being involved in contrast. He let the disputes pass away and the pious people deal with. Therefore, they will be safe.
However, this attitude does not mean inviting everyone to stay when there is confusion in public, so that no one stands to uphold Nahi Mungkar. This call actually encourages us to place the right person to address the problems of the Muslims. That is, not everyone comes down to face disputes. This is the attitude of wisdom and tawaduk.
Likewise by suppressing hasad. So that a simple problem does not widen into a personal problem triggered by Hasad to the blessings of a person. The impact, the agenda is always in order to bring down others. If so, then there will never be a collaboration between collaboration among fellow Da’wah fighters.
[Bersambung]
Back to section 6
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Writer: Glenshah Fauzi
Article Muslim.or.id
Footnote:
[1] Moral Tahdzib By al-Jahizh, p. 25; in Islamic morals of Mausu’ah, 1: 146.
[2] Adz-dzari’atu ila makarimil morals, matter. 299; in Islamic morals of Mausu’ah, 1: 146.
[3] Ibid.
[4] Fathul Bari, 9: 317-318.
[5] Ibid.
[6] Ash-Shari’ah Book, 1: 270.
[7] https://web.surahapp.com/ar/objective-intection/
[8] Deadhang’s Asa Is Shire Muscres, everyone, 1: 453.
[9] Ash-Shari’ah Book, 1: 270.
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