Calm and humble attitude

Allah ‘Azza from Jalla said,

And the most compassionate servants, those who walk on earth, and when they talk to them, they say:

“And the most compassionate servants are people who walk on earth humbly and when stupid people say hello, they only respond by saying good words.” (Surah Al-Furqan: 63)

Including nature ‘Ibadur-Rahman (Servant Ar-Rahman) and their morals are their service to God Jalla Jalaluh And the servants of God. They always walk humbly, full of calm and credibility. Losing the way they walk and always maintain the appearance of faith and the influence that comes from it.

Ibn Abbas Radhiyallahu ‘anhuma Explain related to this verse, “What is meant (Those who walk on earth are there) “People who walk on earth humbly” Accompanied by compliance, forgiveness, and laughter (humility). “(Told by Ath-Thabari in his interpretation, 17: 491)

Among the forms of calm and calm attitudes, if they are blocked by stupid and bad people from their morals, then they only respond with good words, far from stupid and frustrated. This is the meaning of God’s Word ‘Azza from Jalla (And when stupid people talk to them, they said, peace) “And when stupid people welcome them, they say words that contain security”, Namely, the words that saved them from sin and things that were in vain.

That way, in fact they have taken care of themselves from two kinds of detail: the slip of the feet (deeds) and the slip of the tongue (speech).

Ibn Qayyim Al-Jauziyah Rahimahullah said, “There are two kinds of detailing, namely the slip of the feet and oral, so that in this verse Allah Ta’ala mention both side by side,

And the most compassionate servants, those who walk on earth, and when they talk to them, they say:

God describes them as straight (good) people in every speech and step. ” (ADAAA ‘. matter. 376)

They did not reply to fools with similar ignorance. Conversely, they actually turn away and avoid interaction with them. If they have to reply, they choose words that are far from reproach and ugliness. They refuse bad with kindness. This is as mentioned in the Word of God Ta’ala,

And the good is not equivalent, nor is the bad ۚ is thrown only by those who have been patient and what they have encountered except with great luck

“And that is not the same kindness and evil. Reject in a better way. Then suddenly you and between him have hostility, as if they are very loyal friends. Good quality is not given except for those who are patient and unwanted except for those who get big profits.” (QS. Fussilat: 34-35)

Humans have a relatively different level in moral problems and interactions with others. A Muslim is required to always beautify his morals, maintain his religion well, and decorate him with noble character as Allah ‘Azza from Jalla Talk about Ar-Rahman’s servants in the previous verse, namely responding to crime and being good (humble) to anyone, however morally they are.

Before that, one must ask God for help in all His affairs. He must pray that God gives him good morals, and to maintain bad morals. This is like a Prophet sallallaahu ‘alaihi wa sallamthat he always prayed in prayer Istifts,

He guided me with the best ethics, it did not guide me to the best except you, and he dissolved it from me, and he didn’t spend it.

“O God, show good morals, because no one can show it except you. And keep me from bad morals, because no one can store it from me except you.” (HR. Muslim no. 771)

Likewise the Prophet Muhammad sallallaahu ‘alaihi wa sallam Also teaches it to his people when he comes out of the house to pray,

Oh God, look for protection in yourself to be removed or removed, or misleading or misleading, or shadow or hurt, or I don’t know or do not know anything of me

“O God, in fact I am looking for protection in you that I am not slipping or rented, so that I am not lost or misleading, so that I do not abuse or be harassed, so that I do not do stupidity or fooled by others.” (HR. Abu Dawud no. 5094, AT Tirmidzi no. 3477, An-Nasa’i no. 5486. Sahih al-Jami ‘ NO. 4709)

And in this prayer full of blessings, it can be a protector for a servant not to do ignorance against others, and so that he is safe from the stupidity of others to him.

[Bersambung]

Also read: Be God’s Thanks

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Translator: Chrisna Tri Hartadi

Article Muslim.or.id

Footnote:

Translated from the book Shifatu ‘Ibadirrahman, Sheekh Free Abdurrazaq bin Abdul Muhsin Al-Badr Hafizhahullahmatter. 7-10.