Allah ‘Azza from Jalla said,

And those who say, our Lord, dissolve us with the torture of hell.

“And those who say, ‘O our Lord, maintain our torture, indeed, it is a permanent destruction.

Servant Ar-Rarahman (The most loving God), and they continue to brighten their deeds and worship of God TragedyThey are still afraid and afraid of torture and wrath. This is a perfect state of believers. This is as mentioned in God’s Word Ta’ala,

And those who come to their hearts, and their way for their Lord.

“And those who give what they have given, with a fearful heart, (because they know that) in fact they will return to their Lord.” (Surah Al-Mu’minun: 60)

Namely, they always prioritize their worship and obedience to God ‘Azza from JallaBut in their hearts there is always a fear if the charity they do is not accepted by God. So they are worried about getting a punishment from God Ta’ala therefore.

This is a very great trait possessed by a person ‘Ibadur-RahmanThey beautify each practice, but at the same time they also feel worried that the charity he does is not accepted by God Ta’ala.

From Aisyah Radhiyallahu ‘anhaHe said, “I asked the Prophet sallallaahu ‘alaihi wa sallam About this verse, (And those who come to their hearts and their hearts are the way) ‘And those who give what they have given, with a scary heart.’ Are they drinkers Khamr And a thief? ‘Then the Prophet sallallaahu ‘alaihi wa sallam Answering, ‘No, my son Ash-Shiddiq. However, they are people who fast, pray and give alms, but they are still afraid that their training is not accepted. ‘”(Tirmidzi Hours No. 3175, and Al-Albani Di Asshilah Ash-Shahihah NO. 162)

Al-Chasan Al-Bashri Rahimahullah said, “believers who gather between goodness and fear of God, while hypocrites gather between evil and peace (from God’s torture). Then he reads the word of God, (Those who are afraid of their Lord accompanying) “Indeed, people who are afraid of their Rabb, are worried (about His punishment)”. ” (Narrated by Ath-Thabari Dalam Interpretation-How, 17: 68)

Hypocritical – Wal ‘iyadzubilah – Very bad practice and he feels safe from the punishment of God and there is no fear of the slightest (in his heart). Unlike the believers, because there is a fear of God’s punishment that will be a barrier for him from immoral. Similarly, a sense of hope for God’s grace Ta’ala It was the driving force for him to increase charity and bring him closer to God Jalla wa ‘ala. Allah Story said,

Those who call their Lord, the closest to their Lord, who is the closest to them, and they see their grace, and they are afraid of God is a warning

“The people they call, they themselves are looking for a way to their Lord, who among them are closer (to God) and hope His grace and fear of his torture. (Surah Al-Isra: 57)

And the words of the servant Ar-Rarahman In their previous prayers, (Our Lord, tell us the torture of hell))) “Our God, keep the torture of hell from us.” It also reflects on the prayer that will be kept away from reasons that lead to the torture of hell, with God’s grace to avoid it. Because there is an authentic hadith from the Prophet sallallaahu ‘alaihi wa sallam that he has taught Aisyah, Ummul Mukminin, to pray by saying,

Oh God, I ask you to be a paradise, and the words or jobs that I have been close, and I seek protection in you from fire, and words or jobs that I have close to it

“O Allah, in fact I ask you heaven and everything that brings him in the form of words or actions. (HR. Ibn Majah no. 3846, and told by al-Albani in Asshilah Ash-Shahihah NO. 1542)

And their speech, (The torture is fine) “Indeed, the torture is permanent misery”, which is an eternal, constant, hard, and unbroken torture. Then, (He deteriorated and raised) “Indeed, the forest is as bad as a place to live and live.” In other words, the worst place is a place to live, and the worst place for life (forever).

[Bersambung]

Back to section 2

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Translator: Chrisna Tri Hartadi

Article Muslim.or.id

Reference:

Book Shifatu ‘Ibadirrahman, Sheekh Free Abdurrazaq bin Abdul Muhsin Al-Badr Hafizhahullahmatter. 14-16.




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