Know the name of Allah “al-Mutakabbir”

Know the beautiful name of God (Al-Assasā` al-ḥusnā) is a good way to achieve the correct introduction and slavery for him. Among the names of the big names Images-mutia, that is, which has all the majesty. Contemplation of this name will confirm that no one is appropriate to be appointed, postponed, and worshiped except Allah Sub myānu by taālāl.

The name of Allah “Al-Mutabil”

Number loyal mentioned once in God’s Word Tap,

Dear Great Great

“Maharapkasa, the biggest, which has all the greatness.” (Surah Al-Hasyr: 23)

This verse shows clearly among the names of the names of beautiful God (Al-Assasā` al-ḥusnā) is loyal. [1]

Fill in the meaning of the name of Allah “Al-Mutabil”

To find out the contents of God’s name completely, we need to know the meaning of the word first “Al-Mutabil” language, then in its context as the name of God Story.

The meaning of language from “Al-Mutabil”

loyal is a form Ism Fā’il (Actor) from the specified al-kbriyā ‘. [2]

Say al-kbriyā ‘ (Pride) Means: power and government. God said he told the words of Pharaoh,

And you will be a greatness in this country

“… And so that you both have power or kingdom (al-Kibriyā ‘) on earth.” (Surah Yunus: 78), what is meant is power or kingdom.

This word is also meaningful (Great and force)namely majesty and courage. [3]

Meaning “Al-Mutabil” In the context of God

Al-Qurthubi Rahimahullah said in his interpretation,

(The oldest) that grows with the lobby, there is nothing like him. Said: pride is about all the biggest crimes that are not fulfilled by the attributes of the event and vitamation. And the origin of the greatness and greatness of the abstraction and some people

“loyal is the Essence that boasts because of His rubbiyah; Then nothing resembles Him. It was also said that loyal It is clean from all crimes, and those who lift themselves from all things that are not worthy of him in the form of creatures and deficiencies.
The origin of meaning Al-KBR And al-kbriyā ‘ is: rejection and not subject. ” [4]

When interpreting Surah Al-Hasyr Verse 23, Ibn Kathir Rahimahullah say,

And he said: {the dear}, meaning: who is proud of everything that is fully, and the dominance of the people, so that it is not achieved by his side; Pride, greatness, pride, and greatness; And for this, he said: {the great}, namely: Who does not match Al -Jabria except for that, and arrogance is only because of its greatness

“Al-‘Zzīz (The maperkasa) means that the Essence of everything is subject to Him, and He subdues everything, so that no one can reach His position because of the might, greatness, absolute power, and His majesty. Therefore, he is also called Al-Jabbār And loyal – that is the Essence that is not feasible Jabāriyah (Absolute power) and noble (who reject compliance) except for him. ” [5]

Ash-Shaykh Abdurrahman bin Nashir As-Si’diy said,

“Arrogant People” about crime, shortcomings and mistakes, for the greatness and pride

“loyal Is the sacred Essence of all the bad, deficiencies, and disabilities, because of His majesty and courage. ” [6]

In conclusion, Ash-Shaykh ‘Abdur Razzaq Al-Badr Hafidzahullah gather all these meanings, saying,

And this is that this name shows God’s transcendence on the characteristics of creation, and glorifying it, glory for Him, from their similarities or similar to it, and God who appoints it from every deficiency and disability, because he is an arrogant, amazed, evil, and every shortage, and this includes proof of perfection for him, memorization

“In conclusion, his name loyal shows that God Sub myānu by taālāl Most high from the attributes of creatures, and the greatness so that it cannot be likened or equated with anyone. He is high in all the shortcomings, badness, tyranny, and imperfections-all of which emphasize that only God has absolute perfection in His names, traits, and deeds. ” [7]

Also Read: Knowing the Name of Allah “Al-Mu’min”

The consequences of the name of Allah “Al-Mutabil” For servants

Name determination “Al-Mutabil” For Allah Story Has many consequences, both in terms of nature and dismissal of God, as well as from the servant side. Here are some consequences in terms of servant:

Must believe that loyal is the name of Allah

A servant is obliged to believe that al-Mutakabbir is one of the names of Allah Ta’ala, which shows His absolute majesty and glory, which is not worthy of anyone other than Him.

Should a servant away from pride

Arogance is a nature that is only appropriate for God Sub myānu by taālāl. The nature of a master is greatness and strength, while the nature of the servant is humility, surrender, and dedication. God threatens those arrogant with very hard torture on the day of judgment. Lord Story said,

Today, you will be appreciated for a slim torture, with what you arrogant on the ground, without truth, and what you are immoral

“So today, you are replied with a punishment that is humiliating because you have boasted on earth for no correct reason and because you are doing it.” (Surah Al-Aḥqāf: 20)

It is this arrogance that destroyed people in the past. In fact, that is the main reason for the destruction of the devil – may Allah condemn him – and his expulsion from God’s grace. He refused to submit to the Prophet ādam ‘Alaihis-Salas And proud of the Rabb’s orders. God said,

Except Abi’s father and he was arrogant and he was one of the infidels

“Except the devil; he refused and arrows, and that is among those who do not believe.” (Surah Al-Baqarah: 34) [8]

Hold on to worship only for Allah

It is very surprising, very surprising how the stupid people feel quite feel with pride, and refuse to worship the mighty, and refuse to worship the most forgiveness, but even offers their worship, inspiration, and desire for stones, trees, or other creatures that do not have strength other than danger and harassment. NO Lord (Rights) from rights (the right to worship) Besides Allah! Where do they think they change from truth and guidance? How are their eyes blind from bright and bright truth? God’s purity, how bad their situation is.

God said,

And when God is mentioned alone, the hearts of people who do not believe in the hereafter, and if those who are not remembered, then those who are not

“And when it is called the name of God, it is up to the hearts of people who do not believe in the hereafter. (Surah Az-Zumar: 45)

How they destroyed their minds. We seek protection in God from mistakes, we ask him to be generous in front of him, and protected from arrogant road. Only God is the giver, help. [9]

Behave tawadhu ‘ and subject to the majesty of God and humble to others

Among faith in the name of Allah loyal is the growth of attitude tawadhu ‘ (humble) and solemn because of the majesty of Allah ‘Azza from Jallaand humility towards fellow humans.

Whoever rivals God in His majesty, then the place of return is hell, as bad as the place back.

Allah Story said,

Is there no analogous in hell for the oldest

“Isn’t that in hell to make a living for those who are arrogant?” (Surah Az-Zumar: 60)

O Allah, we ask you with your name loyalGive us humility in front of your greatness. Protect us from arrogant paths, and from our bad and bad deeds. All praise to God, Rabb The Universe. Hopefully greetings, greetings, and blessings are always poured to the Prophet Muhammad, his family, and all his friends. [10]

Also Read: Knowing the Name of Allah “Al-Muhaimin”

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Rumdin Ppia Sragen, 15 Zulhijah 1446

Writer: Prasetyo Abu Ka’ab

Article Muslim.or.id

Main reference:

• Al-Badr, Abdur Razzaq. Fiqhul Asma’il Husna. Cet. 1st. Egypt: Dar ‘Alamyah, 2015 M.
• An-Najdi, Muhammad Al-Haud. Husna An-Nahjul Asthma Asthma. Kuwait: Imam Dzahabi.
• Al-Misy’ad, Mubarak Abdullah. At-ta’liq al -wan ‘ala manzhumat asthma’ Allah al-Husna li ibni ‘utsaimin wa mukhtashariha. First print. Dammam: Dar Ibn Al-Jauzi, 1444 H.

Footnote:

[1] An-Nahj al-Monmāmatter. 106.

[2] Al-Bayan Fi Tasrif Mufradat Al-Qur’an ‘ala Hamisy Al-Mushaf al-Sharifmatter. 548 and At-ta’liq al-na ‘ala manzhumat asthma’ Allah al-Husnamatter. 142.

[3] An-Nahj al-Monmāmatter. 106. See too Magabysul lughohmatter. 799; And Al-Mishbaul Munirmatter. 533.

[4] Al-Jam ‘Li, Al-Qur’ān, 18: 47.

[5] Ibn Kathir’s interpretation, 8: 80.

[6] Taysīr al-Kar^M Ar-Respåpematter. 946.

[7] Fiqhul Asma’il Husna, matter. 294.

[8] Look An-nahj al-anamamatter. 108–109.

[9] Fiqh al-Asshā ‘al-ḥusnāmatter. 178.

[10] At-Tawail al-Asnāmatter. 145.