Knowing the name of Allah “Al-Mu’min”

Knowing and contemplating the names of God, his attributes, and their actions; Is the biggest, most obvious, and strongest path towards monotheism knowledge, which is the goal of the creation of jinn and humanity. [1]

One of the great names of Allah is Al-Mu’min, All -which allows and allows peace. This name contains the meaning of peace, justice, and deep truth. This article will comment on the names of Allah Al-Mu’minThe content of its meaning in language and context as the name of God, as well as its consequences in the life of a Muslim.

The name of Allah “Al-Mu’min”

Arguments that determine the name of Allah “Al-Mu’min” It is in one verse, which is the word of God Tap,

Peaceful peace

“As-Salas, al-Mu’min, al-Muhaymin.” (Surah Al-Hasyr: 23) [2]

Fill in the meaning of the name of Allah “Al-Mu’min”

To find out the contents of God’s name completely, we need to know the meaning of the word first “Al-Mu’min” language, then in its context as the name of God Story.

The meaning of language from “Al-Mu’min”

Al-Mu’min (المؤمن) is a form Ism Fā’il (said the perpetrator or subject) of the verb (آمن – يؤمن) Eāmanā-yu’minin [3]where the basic word is Al -īmān. Say Al -īmān (الإيمان) in general contains meaning Teason (justification) and Iqrār (resolution) [4].

Az-Zajjāj Rahimahullah say,

Believers are the origin of faith in beliefs and beliefs, and God Almighty says, “And you are not a believer} that is, for excessive love for Joseph, don’t believe us

“Al-Mu’min comes from the root of the word Al -īmānwhich is basically justification and trust. Allah ‘Azza from Jalla say (which means), “And you don’t allow us” (Surah Yūsuf: 17); Meaning: Because you love Joseph, you don’t allow us. ” [5]

Az-Zajjajiy Rahimahullah mention,

And faith in all his behavior is not beyond the meaning of certification and what is close and attached to him

“Al -īmān In all its use does not come out of the meaning of justification and matters relating to it. ” [6]

About its meaning confession (Decision), Sheikh Islam Ibn Taimiyah Rahimahullah say,

His derivation (eg faith) comes from security which is a decision and certainty, and that will occur if it is resolved in the heart of trust and surrender

“The origin of the word Al-Faith from al-amnwhich means resolution and calm. And that only happens when justification and sermons have settled in the heart. ” [7]

Meaning “Al-Mu’min” In the context of God

Adh-Dhahhāk tells from Ibn ‘Abbās Radhiyallahu ‘anhumathat intention Al-Mu’min (In QS. Al-Hasyr: 23) is,

He believes his creation oppress them

“God gave his creatures that are safe from their injustice to them.”

Ibn Zaid Rahimahullah said,

His faithful worshipers believe in their faith in it

“God allows His servants who believe in their faith in Him.” [8]

Sheikh Abdurrahman bin Nashir As-Si’diy Rahimahullah mention,

“Believers “who praise themselves with the quality of perfection, and the settlement of majesty and beauty, who send their messengers and send their books with their verses and proof, and believe that their envoys with all verses and evidence, show their sincerity and validity of what they come to.

“Al-Mu’min He was the one who praised himself for the attributes of perfection, splendor, and beauty; who sent the apostles and sent his books with clear verses and evidence; and let his apostles with each verse and evidence that indicates the truth and truth of what they carry. ” [9]

From the information above, and coupled with information from the scholars; It is known that the name of Allah Al-Mu’min shows good meaning and noble content. Ash-Shaykh Abdurrazzaq Al-Badr Hafizhahullah summarize it in the following points,

• Allah Story testify of His oneness (monotheism), which is the greatest testimony of the greatest witness to the greatest truth.
• He confirmed anyone who testified about monotheism, and justified that what they said was true and honest.
• He allowed his prophets and apostles argument And proof that what they convey from God is the unquestionable truth.
• He confirmed his promise to his servants in the form of victory and assistance.
• He gave security to His faithful servants and his trustees who were devoted from His punishment and punishment.
• He kept His promise to them in the form of a big victory and entered into heaven full of pleasure.
• He gave peace to those who were afraid, by giving them a sense of peace, opposing fear. [10]

Also Read: Knowing the Name of Allah “Al-‘Adl”

The consequences of the name of Allah “Al-Mu’min” For servants

Name determination “Al-Mu’min” For Allah Story Has many consequences, both in terms of nature and dismissal of God, as well as from the servant side. Here are some consequences in terms of servant:

Believe that “Al-Mu’min” is one of the names of Allah

A Muslim must believe that Al-Mu’min is part of the name of a noble god. Among its meaning is that God is the person who obeys himself. He has preached his unity in his word,

God witnessed that there was no God but Him

“God testifies that there is no true worship besides Him.” (Surah āli ‘erān: 18)

This and other meanings of this name must be believed and believed by every servant. [11]

A believer must provide security for fellow believers

A Muslim who believes to Al-Mu’min Should provide security, not disturbance. Rasulullah sallallaahu ‘alaihi wa sallam say,

God does not believe; God does not believe; God does not believe

“By Allah, He does not believe! By God, He does not believe! By God, He does not believe!” Friends ask, “Who, o messenger of Allah?”

He Shoullahu ‘alaihi wasallam Answered,

Neighbor who doesn’t believe

“People whose neighbors don’t feel safe from the disturbance.” (Hours. Bukhari no. 6016)

That is, a person is not considered to have faith with perfect faith until his neighbors feel safe from crime and disturbance.

In another hadith, he Shoullahu ‘alaihi wasallam say,

Muslims are Muslims; From the tongue and his hands

“A Muslim is a person who is another Muslim survived oral and his hands.” (Muttafaqun ‘alaih) [12]

People who do good do not need to be afraid of being wronged or disadvantaged in the sight of Allah

He is not afraid that his charity is reduced or wasted, even though it is as big as seeds Dzarrah. Because of Allah ‘Azza from Jalla has promised that he will give a perfect reply to people who are charitable, and will not waste their charity. In fact, God doubled him to who he wanted, and gave from His great reward.

As for people who do bad, then God will repay with a reward that is worth it, or can delete it with repentance, regret, istigfar, pious deeds, or disaster that befell him.

Allah Story said,

Those who receive the best of what they have done, and we will leave their misfortune in the owner of heaven and promise

“They are the people we received the best deeds of what they have done and we forgive their mistakes. They are among the residents of heaven; that is the true promise they have promised.” (Surah Al-Aḥqāf: 16) [13]

O Allah, o Al-Mu’minYou are the person who testifies your uniqueness and allows your apostles to the truth. Strengthen monotheism in our hearts, strengthen our faith, and keep us from all types of devotion, doubts, and deviations from your path.

Also Read: Knowing the Name of Allah “Al-Quddus”

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Rumdin Ppia Sragen, 10 Zulkaidah 1446

Writer: Prasetyo Abu Ka’ab

Article Muslim.or.id

Main reference

Al-Badr, Abdur Razzaq. 2015. Fiqhul Asma’il Husna. Cet. 1st. Egypt: Dar ‘Alamyah.

An-Najdi, Muhammad Al-Haud. Husna An-Nahjul Asthma Asthma. Kuwait: Imam Dzahabi.

Footnote:

[1] Look Taisīr al-laṭīf al-mannān fī khulāṣat tafsīr al-qu’ān, matter. 21.

[2] An-Nahj al-Monmāmatter. 89.

[3] Al-Bayan Fi Tasrif Mufradat Al-Qur’an ‘ala Hamisy Al-Mushaf al-Sharifmatter. 548.

[4] Fiqh al-Assash ‘matter. 207.

[5] Tafsīr Asmā ‘Allāh al-ḥusnānāmatter. 31.

[6] Isytiqāq Asmā ‘Allāhmatter. 224.

[7] Aṣ-ṣets al-Masll ‘Ali for Sytāti with-Rasūolmatter. 519.

[8] Quoted from Ibn Kathir’s interpretation, 8: 80.

[9] Taysīr al-Car-Reptmatter. 947.

[10] Summarized from Fiqh al-Asshā ‘al-ḥusnāmatter. 209-210. The author mentions the proposition of each point. Please refer to the book.

[11] An-Nahj Al-Monmā ‘matter. 90; Fiqh al-Assash ‘matter. 207-208.

[12] An-Nahj Al-Monmā ‘matter. 91.

[13] Fiqh al-Assash ‘matter. 210.