SERBI SERBAL DISTRIBUTION Qurban - Sharia Online DepokSyariah Online Depok

1. Can the qurban owner eat qurban?

If it is Sunnah qurban, the qurban owner can eat it and even sunna. Allah Ta’ala says:

Eat from him and feed a sad tissue

“.. then eat (you) some of them and (some) give to be eaten by misery and poor people.” (Surah Al Hajj: 28)

Rasulullah ﷺ himself also ate the sacrifice:

So he ate from his sacrifice

Then he ate his sacrifice (Ahmad and Tirmidzi)

These verses and hadiths show that the owner of the sacrificial animal has the right to eat it, then distributed to miserable people and faqir, they are the more important parties to get it. Besides they are allowed to get it, because qurban is haqqul jamii ‘(haq everyone), not just the poor.

In Fatawa Asy Syabakah Al Islamiyah:

Sunnah is to the right of sacrifice to eat from sacrifice, charity and save

Sunnah for those who have sacrificial meat, give it, and store it. (Fatwa no. 44065)

2. If qurban must be eaten by the owner?

There is also a compulsory qurban, such as the sacrifice because of Nazar, then this is disputed by the cleric whether the qurban owner can eat it.

Written in Al Mausu’ah:

As for sacrifice, sacrifice is in the decision to eat from it, jurisprudence is the cost

There is also if the sacrifice is obligatory then about the law eating part of it, it is disputed by fiqh experts. (Al Mausu’ah Al Fiqhiyah Al Kuwaitiyah, 6/115)

Among the opinions of Malikiyah and Sahih from Hanabilah, that the qurban oath can be eaten by its owner.

Meanwhile, some hanabilah, and the speech of Imam Ahmad Bin Hambal who could not be the owner of the sacrifice to eat his vibrations.

Some Shayfi’iyah said that they could not eat it and this was the official opinion of the Sheikh sect, while the other Sheikh scholars said they could eat it absolutely.

At the Hanafi sect, according to Al Kasani it could really eat it and even ijma ‘at Hanafi’s internal sect. Whether the sacrifice of sunnah or qurban is obligatory. Meanwhile, a hadith who has Hanafi fiqh, Imam Az Zaila’i, said he could not eat it.

That’s the summary of Al Mausu’ah Al Fiqhiyyah Al Kuwaitiyah. Then, how is the best attitude?

To be careful and safer, the best is not consuming qurban itself, so that the attitude can get out of the debate. This is like zakat, of course he is not really eating his own zakat.

Shaykh Husamuddin ‘Afanah said:

And what I tends to be that the sacrifice is given to all of that, and that does not eat anything from him from a dispute.

I tend to the opinion that the sacrifice of Nazar should all be dedicated, and not eat it in order to get out of disputes of opinions. (Al Mufashshal Fi Ahkamil Udhhiyah, p. 157)

3. Is there a special dose or limit in the division?

There is no dose and special limits in the distribution of sacrifices, therefore the salafs are different in this regard.

Some set half for the owner, half are given. Others arrange one third for their owners, one third for their relatives, one third for charity. Because, the legitimacy of qurban is truly bloody during the massacre.

Khadimus Sunnah, Shaykh Sayyid Sabiq explained:

Mahdi can eat from his prize, which is allowed to eat from him, namely, the amount he wants to eat, without specifications, and he also has to guide or give charity about what he sees. And said: he eats half, and gives a half charity.

“The sacrifice of sacrifice is permitted to eat the part that is permitted for him to match his wishes without limits. He can even give or surrender his heart. Some say he can eat it half and give it half. (Fiqhus Sunnah, 1/742-743)

4. Can non -Muslims receive qurban meat?

The scholars disagree about this.

– Well, this is the opinion of Jumhur (majority of scholars), that is, for people who do not believe. Allah Ta’ala says:

(God does not forbid you from those who do not fight you in religion, they also do not bring you out of the house to be justified and they will be stranded to them.)

“God does not forbid you to do good and be fair to those who do not fight for you for religion and do not get you out of your country. Indeed, Allah loves those who are just.” (Surah Al Mumtahanah: 8).

Like Hasan Al Bashri, Abu Hanifah, Abu Tsaur, generally the scholars of Sheikh and Hambali. Because, the sacrifice is the same as the charity body, and the charity body can be for non -Muslim. Shaykh sect said it could be in the sacrifice of the sun but could not be in the sacrifice.

– Makruh, this is the opinion of Maliki and Laits. Makruh shares skin and flesh to Dzimmi infidels. Laits bin Sa’ad said that if cooked, the Dzimmi infidels could eat it with Muslims.

– Haram, this is some Shafi’i.

(Al Majmu ‘Syarh Al Muhadzab, 8/425, Al Mughni, 9/450)

5. Can be channeled outside the qurban owner?

Basically, qurban suggestions both implementing and distributing are in their own country even in their own villages. Thus the qurban owner can carry out three sunnahs:

1. Self -slaughtering if you can

2. If it is not capable, then it will be watched the sacrifice when slaughtered

3. Come to eat the qurban meat

These three sunnahs will be difficult and even can not be achieved if the sacrifice outside the area.

Qurban distribution to other countries there are two forms:

1. Send money outside his area and mandated to a person or group of people as tawkil (representative) of the qurban owner.

2. Can also be slaughtered in their own country by an institution and then processed to be mature or frozen (frozen) to be sent abroad.

Generally, scholars forbid qurban outside the qurban owner area, there are also those who make up except outside the area more in need than the area, then this is allowed.

Shaykh Wahbah Az Zuhaili explained:

– Hanafiyah: Legitimate but makruh, except outside the area that is destined for relatives or conditions there need more.

– Malikiyah: Not allowed, that is, if the “outside area” is the same as the distance for the qashar or more prayer. Except conditions outside the area need more. So, most may be given to areas that need it, and a little part can be given in its place.

– Syafi’iyyah and Hanabilah, similar to Malikiyah, cannot be in outside regions where they can pray or more. For them qurban is still legal but illegal, except outside needs.

(Al Fiqhul Islami wa Adilluhu, Volume. 4, p. 282)

If you look at all the opinions of four schools of schools, then all of them agreed that the sacrifice was forbidden outside the area of the domicile of the sacrifice. However, they also agreed that it was allowed if the condition out there needed more than the area of the mudhahi (pequrban), for example in Palestine.

This is reinforced by the explanation of the following priests. Including:

Imam Abu Zakariya Yahya bin Syarf An Nawawi Rahimahullah:

Whether the country or the place of the journey is not like guidance, it is related to the campus and in the transmission of sacrifice, two aspects of their sophisticated narrative, and others are graduation from zakat transfer

(Sacrifice should be in his own place) It’s the same both in his own country or in a stopover when he is safar, in contrast to Al Hadyu (qurban pilgrims), it is specifically in the land of Haram. As for the transfer of qurban animals there are two points of view, it was told by Ar Rafi’iy and others, the law was issued the same as the distribution of zakat (ie may).

(Al Majmu ‘Syarh Al Muhadzdzab, 7/404)

Islands scholars, Shaykh Nawawi Al Bantani:

And in the transfer of two -sided sacrifice compared to the transfer of zakat and the truth here is a passport

In the matter of qurban distribution (outside the district) there are two opinions about the distribution of zakat, the right opinion is possible. (Tsimar Al Yani’ah, p. 82)

This was also noted by the scholars of the world of modern times, including altihad al ‘natural li’ of Muslim scholars (Muslim scholars), who were pioneered by Al Imam Yusuf Al Qaradhawi Rahimahullah, who is currently led by Shaykh Ali Al Qurrah DPHI Hafizhahullah. This is Fatwa:

The committee sees permission to transfer sacrifice even though it is frozen or packaged from one country to another when transporting it to closeness, or to the people they need from their country, which is the opinion of the mass of legal experts, but if there is no reason to transfer it, disputes between famous legal experts, but if discussed. The committee suggests that are transferred is absolutely fragmented, which is what most contemporary jurists went to, especially since the need is urgently in the country wars and emergency abounds and the funins fall, and on Transferred from the country of al -Mazaki to Gaza or Sudan, and the likes from the Muslim country who are in need of the usual food and drink as well as their need for meat that may evaluate their flesh.

Lajnah Fatwa believes that Naqlul Udhhiyah (Qurban Distribution) may be in a frozen state (frozen) or packaged from one country to another, if he distributes to his relatives, or people who need them more than their country, and this is the opinion of the majority of the fuqaha.

However, if there is no need and reason to distribute it, then there is a difference of opinion among the fuqaha between those who say makruh, may, and haram but still valid.

Lajnah Fatwa Mentarjih that this distribution is absolutely valid, and this is the opinion of the majority of contemporary jurisprudence experts, especially for a country whose needs are urgent such as in countries that have a lot of war, emergencies, and hunger, especially at this time that occur in the Gaza population.

So it is allowed to be distributed from the country of origin to Gaza or Sudan, and similar countries in Islamic countries, which are in dire need of normally food and drinks, especially their needs for meat that can strengthen their backbone for days and weeks. Wallahu a’lam

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6. Can it be distributed in a mature state?

This is free, Amrun Waasi ‘, a spacious case.

In the fatwa released by the Council of Al Ifa Fatwa, the Jordanian government was written:

There is no objection to distributing this meat that is cooked or not cooked for

Not forbidden for those who distribute sacrificial meat are ripe or raw, as long as its intention to Fuqara, because it is the realization of the meaning of this qurban. (

Also at the Fatwa Al Lajnah Daimah:

Problems in the distribution are cooked or not cooked, but the project is to eat from it, guide, and give charity

The order in the channel is good or raw is a free problem, the reason is that he eats from it, gives it, and gives it. (Fatwa no. 9563)

Thus. Wallahu a’lam

For Halk Allah – Ala Ali Ali Aishi wa Shahbi