Principle no. 1
Islam is a comprehensive system that covers all aspects of life. It is country and homeland, or government and nation. It is creation and power or mercy and justice. It is culture and law or science and justice. It is material or profit and wealth. It is a jihad and a call or an army and an idea. It is also true belief and true worship, all the same.
“Islam is the perfect nizham (order) which covers all aspects of life. It is the state and homeland, the ruler and the people, morals and strength, mercy and justice, insight and law, knowledge and decrees, material and natural wealth, or production and wealth, jihad and preaching, strength and thought, just as it is the true belief and authentic worship, nothing more and nothing less.”
Explanation:
This principle includes meaning Sumuliyatul Islam (Islamic Comprehensiveness), namely Islam as a perfect (syamil), integral (mutakamil), complete and dynamic nizham (order), not a juz’iyyah (partial) and static teaching.
Allah Ta’ala says:
Today I have perfected your religion for you and perfected My favor upon you and made Islam your religion.
This day I have perfected your religion for you, and I have satisfied you with My blessings, and I have made Islam your religion. (Qs. Al Maidah: 3)
Other verses:
And We have sent down to you the Book as an explanation of everything, and as guidance, mercy and good news for the Muslims.
And We have sent down to you the Book (Al Quran) to explain everything as well as guidance and mercy and good news for those who surrender. (Qs. An Nahl: 89)
Islam is a comprehensive system
โIslam is a perfect and comprehensive system.โ
Meaning: Islam not only regulates the relationship of servants with Allah (mahdhah worship), but also human relationships with others (muamalah), with nature, even with oneself. Allah Ta’ala says:
Humiliation befalls them wherever they are, except with a rope from Allah and a rope from humans.
They are filled with humiliation wherever they are, except for those who maintain a relationship with Allah and maintain relationships with fellow humans (QS. Ali Imran: 112)
This relates to all aspects of life
โCovering all aspects of life.โ
Meaning: There is no side of human life that escapes the attention of Islam: politics, economics, social, culture, law, education, even personal matters such as eating, sleeping and family etiquette.
We do not ignore anything in the Book. Then to their Lord they were gathered.
We have not forgotten anything in the Bible. (Qs. Al An’am: 38)
It is state and nation, or government and nation
“Then the country and homeland, the government and the people.”
Meaning: Islam regulates social and state life, loyalty of the people, leadership, unity, and creates the identity of the Muslim community as one unit that cannot be divided. Islam does not only talk about mosques but also state palaces, Islam does not only talk about citizens and people, but also leaders, rulers, government and power. Islam not only talks about waqf land, but also territory and homeland.
Imam Ibn Taymiyyah said:
He must know that guardianship of humans is one of the greatest religious obligations. It is true, neither religion nor the world would exist without it. The interests of the children of Adam will not be achieved except by gathering together because they need each other, and when they meet, they must face each other until the Prophet Muhammad SAW said: “If there are three people traveling, let them choose one of them.” Narrated by Abu Dawud, from the hadith of Abu Saeed and Abu Hurairah
“It must be known that the power of leadership to manage human affairs is one of the greatest religious obligations, in fact religion and the world are not established except with it. All human benefit is not perfect except by combining the two (religion and power), where each other strengthens each other. In a gathering like this, leadership is required, to the point that the Prophet sallallaahu ‘Alaihi wa Sallam said: “If three people go out traveling, one of them should be the leader.” Narrated Abu Daud from Abu Said and Abu Hurairah. (As Siyasah Asy Syar’iyyah, Page 169)
They are creation, power, mercy, and justice
โIt is morality and strength, love and justice
Meaning: Islam guides noble morals (sidq, amanah, iffah, adab) through which mercy can be realized, but also upholds strength (al-quwwah) so that justice can be upheld. Islam is not only gentleness, but also firmness. Thus, Islam not only produces people like Abu Bakr who are gentle, but also people like Umar who are firm.
Allah Ta’ala says:
We have sent Our messengers with clear proofs and sent down with them the Book and the Balance Sheet so that people can do justice. And We sent down iron into it with great power and benefit for humans, and so that Allah would know who would support him and his messengers in the unseen world. Truly, God is Strong, darling
Indeed, We have sent Our messengers with clear proofs and We have sent down with them the Book and its balance (justice) so that people can do justice. And We created iron which has great strength and many benefits for humans, and which Allah knows who helps His (religion) and His messengers even though (Allah) does not see. Indeed, Allah is Mighty, Mighty. (QS. Al Hadid: 25)
They are culture, law, science, and justice
โIt is insight and law, knowledge and decreeโ
Meaning: Islam includes tsaqafah (insight, culture, civilization) and qanun (rule of law) and justice. Allah Ta’ala says:
A believing male or female believer, when Allah and His Messenger have decided on a matter, should not have a choice in their matter.
“And it is not appropriate for a believer, male or female, when Allah and His Messenger have decreed, for them there are still other choices regarding their affairs.” (QS. Al Ahzab: 36)
Islam glorifies ‘ilm (knowledge) from which laws and regulations are born, because decisions born from knowledge are not the same as decisions born from lust and ignorance. Allah Ta’ala says:
Say: Are those who know the same as those who do not know?
“Say: Are those who know the same as those who do not know?” (QS. Zumar: 9)
It is material or profit and wealth
“It is material, or livelihood and wealth”
Meaning: Islam regulates matters of madah (material, economic, property), kasb (business and work), and ghina (wealth). This is the part where humans compete with each other and take pride in owning all of these things. Islam regulates that humans do not become slaves to material things, but also do not humiliate themselves because of their absence.
So Islam does not only talk about the afterlife, but also about how humans manage their wealth and economy in a halal, blessed and dignified manner. Rasulullah ๏ทบ said:
Every flesh and blood that grows from unclean objects is more entitled to hell.
Any flesh and blood that grows from an unclean source is more worthy of hell for him. (HR. Ath Thabarani, Al Mu’jam Al Kabir no. 361, authentic)
It is a jihad and a call or an army and an idea
“It is jihad and da’wah or army and thought”
Meaning: Islam is jihad (struggle, sacrifice) and da’wah (inviting goodness). Namely jaysy (team, defense) and also fikrah (ideology, thinking). So Islam has practical (power) and conceptual (thought) dimensions. With jihad and Jay (troops) then the territory and homeland are protected, with da’wah the guidance is spread and the aqidah is maintained.
Allah Ta’ala says:
O you who believe, beware of yourselves, and move forward steadfastly, or move forward together.
O you who believe! Prepare yourselves, and advance (to the battlefield) in groups, or advance together (simultaneously). (QS. An-Nisa’: 71)
This is both true belief and true worship
“Because Islam is ‘aqidah sadiqah (true belief) and ‘ibadah shahihah (authentic worship).”
This means: all the dimensions above do not separate Islam from its main foundation: clean faith and correct worship. A clean faith is above the aqidah of Ahlussunnah wal Jamaah and free from deviant beliefs and understandings, as well as clean from shirk and khurafat. Correct worship means sincerely carrying it out and in line with the Shari’a.
Thus, Islam is complete: faith, worship, sharia, and civilization.
Thus. Wallahu Waliyut Taufiq
Farid Nu’man Hasan
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